Results for 'Dēm. Z. Andriopoulos'

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  1.  4
    Aisthētikes prosengiseis: meletes-epiphyllides-dialexeis.Dēm. Z. Andriopoulos - 1995 - Thessalonikē: "Synchronē Paideia".
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  2.  13
    Aristotle On Memory.D. Z. Andriopoulos - 1974 - Philosophy and Phenomenological Research 35 (1):126-127.
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  3.  9
    The Foundations of Knowledge.Dimitri Z. Andriopoulos - 1969 - Philosophy and Phenomenological Research 30 (1):144-146.
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  4.  13
    Essays in Ancient Greek Philosophy.Dimitri Z. Andriopoulos - 1972 - Philosophy and Phenomenological Research 33 (2):276-277.
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  5.  5
    Aesthetic Criterion.D. Z. Andriopoulos - 2019 - Politeia 1 (3):123-136.
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  6.  3
    Alcmeon's Epistemological Framework.D. Z. Andriopoulos - 2014 - Philosophical Inquiry 38 (3-4):42-60.
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  7.  93
    Aristotle on Perception.D. Z. Andriopoulos - 1993 - Philosophical Inquiry 15 (3-4):85-98.
  8.  10
    Comments on Aristotle's Theory of Causality.D. Z. Andriopoulos - 2016 - Philosophical Inquiry 40 (3-4):120-130.
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  9.  45
    Can We Identify an Empiricist Theory of Memory in Plato’s Dialogues?D. Z. Andriopoulos - 2015 - Philosophical Inquiry 39 (3-4):124-138.
    Can an empirisist theory of memory be identifi ed in Plato’s dialogues? Research in the dialogues and reconstructing the pertinent references convinced me that- along with the multi-discussed and generally accepted concept of memory within Plato’s metaphysical framework of the theory of knowledge- an empirisist version of memory is utilized by the Athenian philosopher in his argumentations, concerning mainly epistemological issues and problems; in fact, given the republished metaphysical concept of memory, one cannot fi nd, beyond the orthodox, old interpretation (...)
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  10.  53
    Did Aristotle assume a sense-data theory?D. Z. Andriopoulos - 1979 - Philosophical Inquiry 1 (2):125-128.
  11.  8
    Did Aristotle assume a sense-data theory?".D. Z. Andriopoulos - 2013 - Philosophical Inquiry 37 (1-2):45-48.
  12.  38
    Galen's Theory of Knowledge.D. Z. Andriopoulos - 2010 - Philosophical Inquiry 32 (1-2):59-68.
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  13.  71
    Is Aristotle an Empiricist? Is he an Ant, a Spider or a Bee?D. Z. Andriopoulos - 1998 - Philosophical Inquiry 20 (1-2):83-100.
  14.  40
    Notes on the Aristotelian Theory of Memory and Anamnesis.D. Z. Andriopoulos - 2010 - Philosophical Inquiry 32 (3-4):73-84.
  15.  40
    Presocratics on Cognition.D. Z. Andriopoulos - 2008 - Philosophical Inquiry 30 (1-2):3-22.
  16.  17
    Sense and Perception in Greek Philosophy.D. Z. Andriopoulos - 1976 - Philosophy and Phenomenological Research 37 (2):280-282.
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  17.  29
    The problem of method in contemporary greek aesthetics: To the memory of P. A. Michelis.Dimitri Z. Andriopoulos - 1972 - Journal of Aesthetics and Art Criticism 31 (2):201-213.
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  18.  7
    Creativity and “Innatism”.Dimitri Z. Andriopoulos - 1974 - Proceedings of the XVth World Congress of Philosophy 4:167-170.
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  19.  8
    Creativity and the Ex Nihilo Argument.D. Z. Andriopoulos - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:664-668.
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  20. Issues and Problems in Contemporary Greek Aesthetics.Dimitri Z. Andriopoulos - 1969 - Dissertation, State University of New York at Buffalo
     
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  21. Comments on Plato's Causal Explanation.D. Z. Andriopoulos - 2008 - Philosophical Inquiry 30 (3-4):115-143.
  22.  81
    Theories of Aesthesis and Mneme in Plato's Dialogues.D. Z. Andriopoulos - 2005 - Philosophical Inquiry 27 (1-2):58-81.
  23.  21
    Cerdicas the Megalopolitan Re-examined.D. Z. Andriopoulos - 2006 - Philosophical Inquiry 28 (3-4):1-8.
  24.  39
    Can we Identify an Empiricist Theory of Memory in Plato's Dialogues?D. Z. Andriopoulos - 2003 - Philosophical Inquiry 25 (3-4):57-71.
  25.  35
    Did Aristotle Assume a Sense-Data Theory?D. Z. Andriopoulos - 1979 - Philosophical Inquiry 1 (2):125-128.
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  26.  30
    Dikaio kai Techne tou Logou.D. Z. Andriopoulos - 2010 - Philosophical Inquiry 32 (1-2):117-126.
  27.  22
    Did Parmenides hold a theory of perceiving and knowing?D. Z. Andriopoulos - 2015 - Philosophical Inquiry 39 (1):135-145.
  28.  27
    Epistemological Concepts and Problems in Plato's Dialogues.D. Z. Andriopoulos - 2012 - Philosophical Inquiry 36 (1-2):51-70.
  29.  48
    Is Michelis a ‘platonist’?Dimitri Z. Andriopoulos - 1972 - British Journal of Aesthetics 12 (4):395-402.
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  30.  40
    In Memory of E. Papanoutsos.D. Z. Andriopoulos - 1983 - Philosophical Inquiry 5 (4):174-188.
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  31.  1
    Reconstructing and Commenting Polybiu's Philosophy of History.D. Z. Andriopoulos - 2015 - Philosophical Inquiry 39 (2):15-34.
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  32.  22
    Raphael Demos Biography.D. Z. Andriopoulos - 2016 - Philosophical Inquiry 40 (3-4):1-5.
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  33.  14
    Ath. Glycophrydi-Leontsini, Systems of Fine Arts in Neo-Hellenic Aesthetics. [REVIEW]D. Z. Andriopoulos - 2004 - Philosophical Inquiry 26 (1-2):109-112.
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  34.  23
    Angelos Terzakis, Homage to the Tragic Muse. [REVIEW]D. Z. Andriopoulos - 1980 - Philosophical Inquiry 2 (2-3):515-516.
  35.  19
    Essays. [REVIEW]D. Z. Andriopoulos - 1986 - Philosophical Inquiry 8 (3-4):181-187.
  36.  7
    Gregory Vlastos "The Philosophy of Socrates: A Collection of Critical Essays". [REVIEW]Dimitri Z. Andriopoulos - 1972 - Philosophy and Phenomenological Research 32 (4):582.
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  37. Richard Sorabji's "Aristotle on Memory". [REVIEW]D. Z. Andriopoulos - 1974 - Philosophy and Phenomenological Research 35 (1):126.
     
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  38.  50
    Costas Douzinas, Nomos kai Aistetike (Law and Aesthetics), Logotechnia, Techne, Dikaio (Literature, Art, Justice). [REVIEW]D. Z. Andriopoulos - 2005 - Philosophical Inquiry 27 (1-2):249-259.
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  39.  8
    Charlotte L. Stough's "Greek Skepticism". [REVIEW]Dimitri Z. Andriopoulos - 1972 - Philosophy and Phenomenological Research 32 (3):417.
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  40.  34
    D. Papadis, The Anthropology of the Presocratics. [REVIEW]D. Z. Andriopoulos - 1998 - Philosophical Inquiry 20 (3-4):89-92.
  41.  8
    J. P. Anton "Essays in Ancient Greek Philosophy". [REVIEW]Dimitri Z. Andriopoulos - 1972 - Philosophy and Phenomenological Research 33 (2):276.
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  42.  22
    Philosophy and Music. [REVIEW]D. Z. Andriopoulos - 2010 - Philosophical Inquiry 32 (3-4):93-108.
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  43.  31
    Theodore Lianos's, Hè Politikè Oikonomia tou Aristotelè (Political Economy of Aristotle). [REVIEW]D. Z. Andriopoulos - 2013 - Philosophical Inquiry 37 (1-2):138-146.
  44.  39
    The Logic of Forms in Orson Welles's Movies. [REVIEW]D. Z. Andriopoulos - 2010 - Philosophical Inquiry 32 (3-4):112-114.
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  45.  6
    Beitrag zu dem Katalog der Werke des Johannes Buridanus.Z. Kuksewicz - 1964 - Bulletin de Philosophie Medievale 6:85-87.
  46. Między prawdą i normą a błędem.Ewa Żarnecka-Biały (ed.) - 1997 - Kraków: Wydawn. Uniwersytetu Jagiellońskiego.
     
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  47.  2
    Ehrfurcht vor dem Leben: zur Aktualität der Ethik Albert Schweitzers.Georg Hofmeister & Gottfried Schüz (eds.) - 2010 - Hofgeismar: Evangelische Akademie Hofgeismar.
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  48.  3
    D. Z. Andriopoulos' "Sense and Perception in Greek Philosophy". [REVIEW]H. James Birx - 1976 - Philosophy and Phenomenological Research 37 (2):280.
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  49.  14
    The concept of causality in presocratic philosophy : D.Z. Andriopoulos , 132pp. [REVIEW]Phillip Mitsis - 1989 - History of European Ideas 10 (4):490-492.
  50.  4
    Izydora Dqmbska . Materialy z sympozium, „Non est necesse vivere, necesse est philosophar" Kraków, 18-19 grudnia 1998 r. [Izydora Dąmbska . Materialien aus dem Symposion „Non est necesse vivere, necesse est philosophari" Kraków, 18-19 Dezember 1998]. [REVIEW]Józef Bremer - 1970 - Forum Philosophicum: International Journal for Philosophy 7 (1):266-268.
    „Es gibt Leute, deren Biographien den alten Grundsatz des Virgil bestätigen: labor omnia vincit improbus - beharrliche Arbeit überwindet alles." Dieser Satz, der aus dem Einband des vorliegenden Buches stammt, kann zugleich als Motto über das Leben und Werk der Philosophin Izydora Dąmbska geschrieben werden. Sie war Schülerin und letzte Assistentin von Kazimierz Twardowski, dem Begründer der Lemberger-Warschauer-Schule, einer der bedeutendsten philosophischen Schulen des zwanzigsten Jahrhunderts. Twardowski war in Wien Schüler von Franz Brentano gewesen, dessen Denken auf die genannte Schule (...)
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